Midwifes in the late 18th early 19th century had many different obligations to their communities. They had to administer medicine, heal wounds, help women through pregnancies, and help get those who passed, ready for burial. Their were few Midwifes that were successful and well known in a community. They were also great friends, and helped their neighbors through their toughest times of sickness, and death.
Finding out what was wrong and then helping to make it better, was a major midwife role. They were like female doctors, checking up, looking over and helping out, when someone was sick. Administering herbs and medicines when necessary, and sitting up with them until they were well, along with checking up on them after she has left them with family.
Pregnancies’ could be fatal back then, and it was the midwifes job, to make sure that the pregnancies would go as smooth as possible. They were there to make sure the mother was comfortable and the baby was delivered safe. If there was any problem, the midwife was there to make sure there was no casualties. She would record the birth, and make sure to check up on the mother and infant after a few weeks.
Midwifes were just like nurses or doctors, called on if someone fell out of a tree, or if someone had a rash or if someone was “unwell”. From daily visits, to house calls, to overnighters, a midwife was the main set of medical help in every community. They were friends, and neighbors, and well known.
If it came to the worst, midwifes would prepare a body for burial. They would lay out the clothes, cover any sores and wounds, and lay them out in the caskets. That was the hardest part of their job, was losing another person. Losing a kid was the worst, and not only would she have to deal with the emotional outcome of herself, she would have to consult the family of the lost loved on.
A midwife was very valuable in the 18th century. It didn’t matter if it was a little scrape, or a broken bone. It didn’t matter if it was scarlet fever, or the chicken pox, a midwife would make house calls in the middle of the night, to make sure a patient made it through. They wouldn’t just prescribe a pill, and say take these and you’ll be healed. It took skill and practice to become good at this profession.
Monday, July 7, 2008
Sunday, July 6, 2008
The life of Martha Ballard----authors intent
I think that Laurel Thatcher Ulrich wrote and explained Martha’s diary, because she wanted us, the readers, to see how unique and dedicated Martha was to her community and family. By reading this book, I was able to pick out a few good life rules, that everyone should live by. The major thing, that caught my attention, was that it seemed Ulrich was trying to get everyone to know that Martha’s life wasn’t an easy one, it was a struggle, but it was how she made her life. She made it so she had people to fall back on, and she had her life, the way it was meant to be.
I also think that Ulrich wanted people to understand, that women’s roles back in the 18th century, wasn’t as useless as we think. It was shown, that women were as valuable in a community as the men working were, by staying at home, and keeping the house. It was just another way, that Ulrich showed Martha’s perseverance towards her life.
Martha’s personality was very unique. She showed that determination and old age, shouldn’t make your life less valuable. Ulrich had a great understanding of Martha’s life, and she wanted us, the readers, to be able to understand her life too. Martha was unique, in so many ways, and being able to capture those ways in writings is amazing.
The way the diary was portrayed, and the explanations in each chapter show that Ulrich had a good understanding of Martha’s practice, her diary, and what she went through. I think her intent was to teach us what a midwife, with a strong community, goes through in her life. Even though, Martha struggled, she persevered through it all.
I think Laurel Thatcher Ulrich wanted to show us that Martha’s life was a natural thing for a women. I think her intent was to spread Martha’s work through out readers minds, so we know what dedication means. Ulrich did a good job, explaining her diary, and showing us, what it really meant to be a midwife in the late 18th early 19th century Maine.
I also think that Ulrich wanted people to understand, that women’s roles back in the 18th century, wasn’t as useless as we think. It was shown, that women were as valuable in a community as the men working were, by staying at home, and keeping the house. It was just another way, that Ulrich showed Martha’s perseverance towards her life.
Martha’s personality was very unique. She showed that determination and old age, shouldn’t make your life less valuable. Ulrich had a great understanding of Martha’s life, and she wanted us, the readers, to be able to understand her life too. Martha was unique, in so many ways, and being able to capture those ways in writings is amazing.
The way the diary was portrayed, and the explanations in each chapter show that Ulrich had a good understanding of Martha’s practice, her diary, and what she went through. I think her intent was to teach us what a midwife, with a strong community, goes through in her life. Even though, Martha struggled, she persevered through it all.
I think Laurel Thatcher Ulrich wanted to show us that Martha’s life was a natural thing for a women. I think her intent was to spread Martha’s work through out readers minds, so we know what dedication means. Ulrich did a good job, explaining her diary, and showing us, what it really meant to be a midwife in the late 18th early 19th century Maine.
Sunday, June 29, 2008
A Midwifes Tale---thematic question
Woman in the late 18th early 19th century weren’t just daughters and wives. They were mothers, cooks, cleaners, friends and neighbors. They made their own clothes and cloth. Some were doctors assistants, some were midwifes. They helped keep the towns in order, and participated in churches and group gatherings. They were an important role in keeping the towns in working condition.
Cloth making was an important chore the women encountered. They would have to make enough clothes for there family, and enough bedding to go around. You couldn’t just buy it in the store, and go home to see if it fit, you’d have to make the yarn, and then spin the yarn, and so forth. After a husband and wife got married, before they moved in, the wife would have to spend a month making clothes and a quilt.
Someone had to do the cooking, and let me tell you, it wouldn’t be the men. Women would cook for everyone in there household, including any extras that might have stopped by. Cooking was a chore, because they didn’t just say, “go to the fridge, grab the chicken and put it in the crock-pot.” They had to go out to the chicken coop, kill the chicken, pluck it, then prepare it. They had to grow their own food to prepare, making another daily chore gardening.
In little towns, everyone knew everyone. Therefore, you had to be a respectable neighbor, even if your neighbor wasn’t as nice. It was proper to be a neighbor willing to help in times of need, or when asked to. Women would help cook, take care of their kids, along with someone else’s when and if the time came. It seemed that each family had a certain responsibility towards the next. Friendship was a way to have someone you can fall back on when times get rough.
The most important job of this time, would have to be mothering. In the 18th century, families ranged from 1 kid to 16 kids. Can you imagine? Trying to mend clothes for the restless boys, or trying to make dresses for the girls? That’s a lot of work for one. The way they raised there kids, was the most important thing. They wanted their kids to be reliable workers, honest and trustworthy, and to be respectful. That’s a lot of work for one person. But they still managed to raise them right.
Midwifes, doctors assistants, or nurses were also important roles women took over. There were few midwifes and doctors per town, so those they had, were stretched between families, trying to take care of the sick, and those giving birth. It was an especially important job during times of serious illness, or in problem births. From broken bones, to concussions to death, the midwife or doctor of the town will be called.
Woman back then, would find a way to go to church with their families every Sunday. They were active Christians in there towns. They participated in parties or dances, weddings or births. Not only were they active Christians, they were also active in each others lives. Family meant a lot to them, and so didn’t their faith.
Women were very valuable in the late 18th early 19th century. They weren’t just people taking up space. They took care of their families, fed them, clothed them, brought them to church. They weren’t hidden and shielded from the world like women in some countries. They where out and about, helping to provide for their family just as much as the men in their families.
Cloth making was an important chore the women encountered. They would have to make enough clothes for there family, and enough bedding to go around. You couldn’t just buy it in the store, and go home to see if it fit, you’d have to make the yarn, and then spin the yarn, and so forth. After a husband and wife got married, before they moved in, the wife would have to spend a month making clothes and a quilt.
Someone had to do the cooking, and let me tell you, it wouldn’t be the men. Women would cook for everyone in there household, including any extras that might have stopped by. Cooking was a chore, because they didn’t just say, “go to the fridge, grab the chicken and put it in the crock-pot.” They had to go out to the chicken coop, kill the chicken, pluck it, then prepare it. They had to grow their own food to prepare, making another daily chore gardening.
In little towns, everyone knew everyone. Therefore, you had to be a respectable neighbor, even if your neighbor wasn’t as nice. It was proper to be a neighbor willing to help in times of need, or when asked to. Women would help cook, take care of their kids, along with someone else’s when and if the time came. It seemed that each family had a certain responsibility towards the next. Friendship was a way to have someone you can fall back on when times get rough.
The most important job of this time, would have to be mothering. In the 18th century, families ranged from 1 kid to 16 kids. Can you imagine? Trying to mend clothes for the restless boys, or trying to make dresses for the girls? That’s a lot of work for one. The way they raised there kids, was the most important thing. They wanted their kids to be reliable workers, honest and trustworthy, and to be respectful. That’s a lot of work for one person. But they still managed to raise them right.
Midwifes, doctors assistants, or nurses were also important roles women took over. There were few midwifes and doctors per town, so those they had, were stretched between families, trying to take care of the sick, and those giving birth. It was an especially important job during times of serious illness, or in problem births. From broken bones, to concussions to death, the midwife or doctor of the town will be called.
Woman back then, would find a way to go to church with their families every Sunday. They were active Christians in there towns. They participated in parties or dances, weddings or births. Not only were they active Christians, they were also active in each others lives. Family meant a lot to them, and so didn’t their faith.
Women were very valuable in the late 18th early 19th century. They weren’t just people taking up space. They took care of their families, fed them, clothed them, brought them to church. They weren’t hidden and shielded from the world like women in some countries. They where out and about, helping to provide for their family just as much as the men in their families.
Thursday, June 26, 2008
Touching Spirit Bear---mini report
Circle Justice is justice that seeks healing in a way contrary to the regular punishmental ways. It is made up of all the individuals, organizations, and institutions who make up the community and that are willing to heal and help those wrongfully convicted, and those convicted who are seeking peace. Its goals include making the community safer,satisfying victims' needs and giving offenders skills to escape the cycle of crime and punishment. They work in various ways, finding more appropriate ways to help heal instead of punishing. It helps re-evaluate the relationship between the victim and the offender so that each one can forgive the other, and themselves. The steps of circle justice consist of five 1. Offender pleads guilty in court and agrees to accept sentenceimposed by circle of community members. Offender applies to a communityjustice committee. 2. If accepted, the offender and committee work out a "social compact'' listing things the offender will begin doing immediately toshow his or her sincerity. 3. A trained facilitator meets with victim, offender and others toexplain the circle process. The facilitator may arrange smaller``healing circles'' for victims and offenders as a start. 4. The facilitator convenes a larger sentencing circle that includesinterested community members and people from the court system. Afterone or more meetings, the circle reaches a consensus on the sentence,which can include some of the steps the offender has already taken. Ifanyone in the circle can't agree, a judge decides the sentence. 5. The offender regularly returns to the circle to discuss his orher progress. Circle members, especially his supporters, help him gettraining, counseling or other assistance needed to fulfill his sentenceand become a productive person. If the circle becomes convinced thatthe offender won't complete the sentence, he or she is sent back to court" (Fred Olson University Of Anchorage Alaska)
Cole goes through circle justice. At first he thinks its a joke, and eventually he realizes that this might be his only chance at change. Circle justice is a meeting set in a circle, with several different steps. The idea of a circle, is it has no beginning and it has no ending. I think this will signify that Cole can restart his life at any moment, just as easy that at any moment, it could end. The circle signifies his life, and how it will change over the course of this book.
works cited
Olson, Fred H. "Article About Circle of Justice." 4 June 1999. Twin Cities Frenet. 24 June 2008 http://freenet.msp.mn.us/~fholson/circles-mn/circ-stb.htm.
"Circle Justice." Wikipedia. Wikipedia, the Free Encyclopedia. 24 June 2008 http://en.wikipedia.org/wiki/Circle_Justice.
"Circle Justice." Wikipedia. Wikipedia, the Free Encyclopedia. 24 June 2008 http://en.wikipedia.org/wiki/Circle_Justice.
Cole goes through circle justice. At first he thinks its a joke, and eventually he realizes that this might be his only chance at change. Circle justice is a meeting set in a circle, with several different steps. The idea of a circle, is it has no beginning and it has no ending. I think this will signify that Cole can restart his life at any moment, just as easy that at any moment, it could end. The circle signifies his life, and how it will change over the course of this book.
works cited
Olson, Fred H. "Article About Circle of Justice." 4 June 1999. Twin Cities Frenet. 24 June 2008 http://freenet.msp.mn.us/~fholson/circles-mn/circ-stb.htm.
"Circle Justice." Wikipedia. Wikipedia, the Free Encyclopedia. 24 June 2008 http://en.wikipedia.org/wiki/Circle_Justice.
"Circle Justice." Wikipedia. Wikipedia, the Free Encyclopedia. 24 June 2008 http://en.wikipedia.org/wiki/Circle_Justice.
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